“Consider it all joy, my brethren, when you encounter trials, knowing that the testing of your faith produces endurance.” –James 1:2-3 (New American Standard Bible)
I didn’t fully understand this scripture until recently. It didn’t make a lick of sense for anyone, me especially, to respond to trials and tribulations with joy. Yes, joy. Joy God?
Joy has such positive connotations and synonyms: happiness, elation, satisfaction, and glee. On the flip side, the word trial is synonymous with tests and assessments—words that can, an often do, send school children into a tizzy (some teachers too, but that’s another post for another day). To be quite honest, it seemed utterly asinine to respond to a single trial with any semblance of joy. But trials, plural? Really? I kept thinking: God? Are you serious? How could someone who was “taking a beating”—emotionally, physically, psychologically, etc. muster up the strength to smile? How could someone find the fortitude to express elation? How in the world could someone graft the grace to be gleeful?
After enduring the pain of heart break again and again, I asked God a simple question. Why? His answer: because you’re strong. Quite vehemently I replied. What? I’m strong? Well, there you have it. So, we should “consider it a sheer gift” when we are tested because it is a sign of what God sees in us, our strength to endure. That’s right, with each test and tribulation God is testing our ability to trust in Him. And when we don’t lose hope in the midst of these trials, we are gifted the ability to endure (the next eighty-two trials and tribulations).
We were each placed on this earth for a specific purpose. God, who is omniscient (all-knowing), knew (in the beginning) which of us would be able to handle the weight of life. His omniscience is evidenced in the Parable of the Talents (Matthew 25: 14-29, Amplified Bible).
For it [the kingdom of heaven] is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents (probably about $5,000), to another two, to another one—to each in proportion to his own personal ability. Then he departed and left the country. He who had received five talents went at once and traded them, and he gained five talents more. And likewise he who had received two talents—he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master’s money. Now after a long time the master of those talents returned and settled accounts with them. And he who had received five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed (the grain). So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather (grain) where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For everyone who has will be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does will be taken away.
And what does this scripture prove? I’m glad you asked. Here is what we must focus on in order for us not to lose hope (and express joy) in doing good for the sake of God (2 Thessalonians 13).
- The all-knowing God (like the Master in the parable) knows what we can handle
- God gives us that which we need in order to succeed/prosper, talents (literally and figuratively)
- We (God’s children) develop those talents
- God honors/blesses us for doing His will (being faithful)
- God doesn’t bless us when we operate out of fear and/or doubt His power and faithfulness
As I heal from this most recent heart ache 2 Corinthians 1:3-4 (KJV) brings me joy.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted by God.
Live blessed because you are!